Illustration by Marium Ali Mohammed Zahid was born and raised in the United Kingdom. He moved to Pakistan in May 2014, becoming a visiting fellow at the Institute of Strategic Studies Islamabad (ISSI) as part of a programme sponsored by a German organisation, the Hanns Seidel Foundation. In August 2014, he moved to the Lahore University of Management Sciences (LUMS) as an assistant professor in the political science department. On April 22, 2015, the Counter Terrorism Department (CTD) of the Punjab police arrested him on terrorism charges. Since then, according to his wife, he has been languishing in the Lahore Central Jail without a trial.
An expert on radical Islam and the Middle East, Zahid has written a book on Egyptian politics, The Muslim Brotherhood and Egypt’s Succession Crisis: The Politics of Liberalisation and Reform in the Middle East. While working at the ISSI, a government think tank considered close to the military establishment, he also authored a working paper titled Political Islam in Pakistan: Hiz-but-Tahrir and the National Security Dilemma. This is one of the few academic works on the activities of Hizbut Tahrir (HuT) in Pakistan.
Zahid’s wife claims he was at Gulberg Galleria, a swanky mall in Lahore on the corner of Gulberg’s main boulevard and Jail Road, when he was arrested. He was there to interview some HuT activists for a second paper he was planning to write on the organisation, she wrote, in a letter published by the Lahore-based English-language newspaper Daily Times.
The police say Zahid was arrested from outside a mosque in Gulberg where he was doing anti-state propaganda. He has been accused of unspecified crimes under the Protection of Pakistan Act, a recent legislation that gives the state sweeping powers to arrest and detain anyone for 90 days on the mere suspicion of involvement in terrorism. After more than eight months in jail, however, Zahid has neither been released on bail nor has any trial started against him, his wife claims.
A source at LUMS suggests that Zahid was active in promoting ideological divisions between the social liberals and religious rightists within the university’s faculty. Others say they know nothing about that. “I do not know if he was a radical. As an academic, he was quite carefully balanced in his approach,” says a LUMS teacher who knows Zahid as a colleague.
Many others – usually middle-class professionals, college and university teachers, and some students – have been similarly arrested from different parts of Pakistan in recent months and years on the allegation that they are linked to HuT. Last month, authorities in Lahore arrested Ghalib Ata, a teacher at the Punjab University, under the same charge. Two other teachers – Amir Saeed and Omer Nawab – were arrested a week later also for their alleged links with HuT, as was a law student, all from the same university.
In late November 2015, police in Karachi arrested one Siham Qamar. A deputy general manager at Karachi Electric – the firm that supplies electricity to Karachi – he is said to be HuT’s Karachi chief. A couple of months before Qamar’s arrest, Owais Raheel, a teacher at the Shaheed Zulfikar Ali Bhutto Institute of Science and Technology (Szabist) was picked up by law enforcement agencies as he was leaving a mosque in Defence after offering his Friday prayers, his wife wrote in a blog for the Karachi-based English-language newspaper The Express Tribune.
Initially, the Karachi police denied having arrested him, but after his wife filed a habeas corpus petition at the Sindh High Court, a newspaper report claimed that he was taken into custody because he was a “highly-qualified terrorist” with links to HuT. He was shown to have been arrested from Boat Basin, and that too, a month after he had gone missing.
It is impossible to know the scale of HuT’s presence and activities in Pakistan. It is a banned organisation, after all, and has been operating only as an underground movement since 2003.
The government considers its activists as terrorists – as do authorities in many Arab countries – though the organisation is still a lawful entity in the UK where it regularly conducts study circles, organises conferences and brings out a number of publications. Its members claim that they have nothing to do with terrorism and that they are only opposed to the global democratic order backed up by a liberal capitalist economy. They argue that their opposition to democracy and capitalism should be treated the same way the leftist opposition to capitalist democracy is treated — as a legitimate political ideology.
Yet, HuT’s call for an international caliphate continues to create fear that its radicalised cadres could one day pick up arms to achieve their goals or its activists may radicalise those parts of the state and society – such as officers in the Pakistan army and university students – which might, then, want to snatch power and impose a caliphate through a bloody civil war.
It was after General Ziaul Haq had taken over power in a military coup in 1977 that HuT expanded its organisational network and activities in Pakistan. In the 1980s, some HuT activists migrated from the UK and some Arab states to study in Pakistani universities.
The HuT activists claim they have put together a detailed and comprehensive critique of capitalism and liberal democracy in order to replace them with a system of global caliphate. They bristle at being called “radicals”. “Our campaign against Western civilisation is intellectual and political in nature. We would have people debate with us rather than try to silence us by throwing labels such as ‘radicals’ and ‘terrorists’ at us,” says Shehzad Shaikh, who claims to be HuT’s deputy spokesperson in Pakistan and who spoke to the Herald from an undisclosed location.
Writing in his paper on HuT, Zahid noted the organisation – which means the “party of liberation” – describes itself as a transnational Islamist political party. He also pointed out that the state in Pakistan has tried to tackle HuT activities through a twofold strategy of crackdown supplemented by dialogue. Founded in 1953 by Taqiuddin al-Nabhani, an Islamic scholar of Palestinian origin and a graduate of Cairo’s Al Ahzar University, HuT was meant to be an intellectual and political response to the collapse of the Ottoman Empire and the rise of the Zionist movement. It first entered Pakistan in the 1960s, according to Zahid, when it sent a delegation to meet the then military dictator Ayub Khan. The delegation subsequently held several rounds of discussions with the top government officials in Pakistan.
Nabhani, a former associate of the Muslim Brotherhood, would maintain regular correspondence with Abul A’la Maududi, the founder of Jamaat-e-Islami (JI). Nabhani also urged Dr Israr Ahmed – who split from Maududi opposing participation in elections and set up his Tanzeem-e-Islami, a pan-Islamist organisation that also advocates an international caliphate – to continue his work in Pakistan for the establishment of a global caliphate, wrote Zahid.
It was after General Ziaul Haq had taken over power in a military coup in 1977 that HuT expanded its organisational network and activities in Pakistan. In the 1980s, some HuT activists migrated from the UK and some Arab states to study in Pakistani universities, Zahid pointed out. The HuT cadres mainly came from educated middle-class backgrounds and they disseminated their ideology through “lessons in mosques, leaflets, magazines, public meetings, seminars and conferences,” he added.
Sheikh claims that HuT has never wanted to bring about caliphate through violent means and has rejected the activities of the Islamic State in Iraq and Syria (ISIS). He says HuT considers ISIS only as a militant group, not a legitimate global government of the rightly guided Muslims. Setting up a caliphate is more than being a rallying call for sectarian militancy, he says. Unlike ISIS, which takes pride in killing Shias and members of other minority sects, he says, HuT rejects sectarianism and has condemned ISIS atrocities.
When Pakistan banned HuT more than a decade ago, the reason mainly was that the organisation was making serious inroads in the military and was trying to convince senior and middle-ranking military officers that they should stop listening to their superiors who, HuT alleged, were puppets in the hands of international capitalist imperialism. The organisation’s online newsletters and press releases repeatedly condemn the military high command for its participation in what HuT calls the West’s and America’s war against terror.
There is evidence that a few military officers did listen to HuT’s calls and started questioning Pakistan’s role and participation in the war against terrorism as early as 2007-2008. By 2011, the authorities had arrested at least three army officials, including a brigadier, Ali Khan.