Photo by White Star
The third plank of Pakistan’s foreign policy is its relationship with Muslim states in the Middle East. Liaquat Ali Khan sought good relations with all Muslim countries including Iran, which was the first country in the world to recognise Pakistan, and he welcomed the Shah of Iran to Pakistan in March 1950 as the first foreign head of state to visit the country. In the 1970s and 1980s, Pakistan further strengthened its Middle Eastern connections; in 2017, the country looks increasingly for assistance to the rich Arab states and seeks to play a significant role in military affairs in the Middle East.
Finally, Pakistan has also followed the path set for it by Liaquat Ali Khan with regard to its form of government. He had always been committed to democracy and sought to make Pakistan a parliamentary system in line with the Westminster model in Great Britain. But this had to be done recognising and honouring the sensibilities of Pakistan’s Muslim inhabitants. This he did through the passage of the Objectives Resolution on March 12, 1949, envisioning a constitution that mandated a parliamentary system but also paid heed to the Islamic tenets. The resolution, although amended, is still part of Pakistan’s constitution.
Liaquat Ali Khan was educated at Aligarh. He was a devoted follower of its founder, Sayyid Ahmad Khan, and his modernist philosophy of integrating Western and modernist Islamic learning. He, therefore, fully supported women’s education as well as the activities of his second wife, the dynamic and remarkable Ra’ana Liaquat Ali Khan, who founded the All Pakistan Women’s Association in 1949.
From the creation of a modern military and educational system to the establishment of a civil service, a state bank and an entire economy, Liaquat Ali Khan was at the centre of all these activities and the inspiration for many of them. He believed he could go on to write a constitution, establish a sound democratic system and create a vibrant Muslim League party as its president, besides being able to institute respect for all sects, creeds and viewpoints. Had he been allowed to do so, Pakistan would have been a happier land, truer to the principles of the liberal Muslim democracy for which it was created by the Quaid-e-Azam and his “right hand”.
This was originally published in the Herald's August 2017 issue. To read more subscribe to the Herald in print.
The writer is a professor of history at Eastern Michigan University.