Photo courtesy: Dawn News
Amna Chaudhry, a young social commentator who wrote a newspaper piece in March 2016, titled How I became friends with Qandeel Baloch, explains Qandeel's views: people could choose not to watch the videos if they so abhorred her. The videos were not being released on television, Chaudhry says. Those who were watching the videos were making all the effort to look them up, she adds.
A bombshell of a video came in June 2016 when Qandeel posted the recording of her encounter with a Multan-based religious scholar, Mufti Abdul Qavi. The video showed the two sitting close to each other in a hotel room; in one scene, she donned his karakul cap and in another she could be seen closing the window curtains.
In a subsequent television interview, she accused Qavi of making sexual advances towards her. Many saw the episode as part of her attention-seeking efforts; many others believed she was unveiling hypocrisy. Whatever her actual motive, Qandeel certainly crossed some class and power boundaries through her video with Qavi, breaking rules about interaction between men of religion and a certain subset of women that she was seen as part of. If nothing else, she did blur those margins.
Qavi soon met with the consequences of his laxity. He lost his membership of both the Ruet-e-Hilal Committee, a government body assigned to announce the appearance of the new moon every month, and National Ulema and Mashaikh Council, an association of senior clerics and spiritual leaders.
A few days later, he would also face charges of threatening her and conspiring to kill her.
By the summer of 2016, Qandeel had become a social media star, as big as any other in Pakistan — perhaps even bigger. But who really was she?
Her comments about her family seemed well rehearsed — that her father and brother were in the army. It was an easy-to-accept narrative, one that did not invite further queries. Malik Azam, a journalist working with Daily Pakistan's Multan edition, would soon shatter that carefully created persona.
In June 2016, he met an old friend. The two had attended college together. As their conversation progressed, Qandeel's name came up and Azam's friend disclosed that she came from the same small village in Dera Ghazi Khan district where he came from. "She got married in front of me," he is said to have revealed. She was not known as Qandeel Baloch then — she was called Fauzia Azeem.
Azam confirmed the information by getting hold of her Computerised National Identity Card and passport, submitted to a Multan court that was hearing a case against her — for giving the Baloch a bad name and also maligning and insulting Qavi. On June 23, Daily Pakistan's Multan edition published his scoop — carrying Qandeel's real name and disclosing that she belonged to a tiny dusty village, Chah Mahray Wala, adjacent to Shah Saddar Din town situated on the Indus Highway between Dera Ghazi Khan and Taunsa.
The story also revealed that she was a divorcee and the mother of a six-year-old boy. Mainstream media wasted little time in picking up the story. Hamid Mir, a Geo Television anchorperson followed by nearly 2.9 million people on Twitter, tweeted on June 24: "Qandeel's Cinderella story: She is not a Baloch her real name is Fauzia Azeem she is dishonouring Baloch people."
This was then retweeted many hundred times (though Mir deleted it later). Suddenly, Qandeel was all over television and newspapers — this time as Fauzia Azeem. But she refused to be seen as a liar and instead painted herself as a strong woman who ran away from a married life full of abuse. "As women we must stand up for ourselves ... As women we must stand up for each other ... As women we must stand for justice. I believe I am a modem-day feminist. I believe in equality," she tweeted.
That suddenly gave her a new audience — one that had shunned, even spumed, her until then. The same journalists who at one point had mocked and censured her, now began to write about her, calling her a symbol of female empowerment.
How did she manage an instant image transformation — from being someone who would publicly slut-shame other women like Mathira and Veena Malik to someone who called herself a "self-dependent woman" urging women to have each other's back? This is one of those social-media mysteries that make little sense while they are in the making and look even more puzzling after they are gone. "Qandeel wasn't saying don't talk [badly] about women; she was just saying don't talk like that about me," is how Chaudhry explains it.
Muhammad Azeem belongs to a poor Baloch clan living in Chah Mahray Wala. He married twice, fathering four daughters from his first marriage and six sons and three daughters – including Fauzia Azeem aka Qandeel Baloch – from the second.
"My biggest mistake was to marry Qandeel off to one of my wife's relatives," he says in an interview in his village.
Her former husband, Aashiq Hussain, lives in Kot Addu, a town in the nearby Muzaffargarh district. Her life was miserable in the joint family of her in-laws, says Azeem, a limping man in his seventies. "She delivered a baby boy but could not save her marriage." Her husband would beat her up for refusing to go out to pluck mangoes with him. She came back to her parents twice, complaining about her mistreatment, but each time Azeem "persuaded her to go back to her husband".
When Hussain hit her again, she fled to Darul Aman, a government-run shelter in Multan, taking her son with her. That was in 2010.