Chinese president Xi Jinping and members of his delegation exchange views with the Pakistani military leadership during his recent visit to Islamabad | Tanveer Shehzad, White Star
And not just that. Islamabad played a major role in bringing China and the US closer by facilitating President Richard Nixon’s secret visit to Beijing in 1972. That visit helped the Communist Party regime in Beijing to get the official United Nations recognition. “President Xi Jinping acknowledged all this in his speech to parliament during his recent Islamabad visit,” says the anonymous official.
Masood Khan, a soft-spoken, bespectacled former diplomat who now heads ISSI, an official think tank that studies diplomatic, strategic and military affairs, seconds the official point of view. “China has helped Pakistan immensely in all spheres — strategic, economic and diplomatic,” he says, though never as a favour. In an unemotional tone perfected during years of working as the foreign office spokesman, he goes on to argue that the military and technological assistance provided to Pakistan by China demonstrates the Chinese leadership’s gratitude for diplomatic support that Islamabad has provided to Beijing at “every critical point” at international platforms.
Pakistan was the first Muslim state and the third non-communist nation to recognise the People’s Republic of China in 1950 and establish diplomatic relations with Beijing the next year
Mushahid Hussain Sayed, who has had an eventful career as an academic-turned-journalist-turned-minister, readily endorses these official and semi-official narratives but adds to them a historical and regional perspective. He has been in public life in various capacities since the early 1980s – as a newspaper editor, as information minister, as the secretary general of the then ruling Pakistan Muslim League Quaid-e-Azam between 2002 and 2007 and, currently, as a member of the Senate. He now wears an additional hat — swathed in the dark greens and blood reds of Pak-China friendship: in 2009 he set up the Pakistan China Institute (PCI), a think tank devoted to promoting people-to-people diplomacy and relationship between the two countries. Recently, he has also been involved in track-II tripartite diplomacy involving Pakistan, China and Afghanistan.
Possessing, as he does, such first-hand grounding in current affairs, Sayed does not take a narrow view of Pak-China relations. For him, these did not spring out of nowhere in 1950. Relations between the regions that constitute today’s Pakistan and the People’s Republic of China, he says, “have a long history of friendly exchanges”. This started 2,500 years ago when Taxila was the centre of Buddhism. “The world’s first Buddhist university in Taxila attracted Chinese scholars and monks, who carried back to their country techniques for creating Buddha’s images, carvings and sculpture. Around the same time, silk and tea from China reached present-day Pakistan via the Silk Route, which eventually became a bridge between China and the West,” says Sayed.
As Small points out, it was, however, India which gave an early impetus to Pak-China relationship and in many ways provided the strategic glue that has held it together. The two counties first came close to each other in the wake of the 1962 India-China war. It was then that Pakistan started looking towards China as a “counterweight” to India. Islamabad quickly settled its border dispute with Beijing and signed an agreement to establish bilateral economic cooperation. “When Washington provided military assistance to India against China, it annoyed Pakistan’s leadership. It was at that point that General Ayub Khan and [his foreign minister] Zulfikar Ali Bhutto decided to move towards China,” says Sayed. “Pakistan’s war with India in 1965 was another major turning point in our relations with China. While Americans imposed military sanctions against Pakistan, Beijing extended full diplomatic and military assistance to Islamabad. That made it abundantly clear as to who was our true friend,” he adds.
A recent study by Pakistan Business Council shows that Pakistani importers under-invoiced their imports from China to the tune of 3.42 billion US dollars in 2013.
From 1962 onwards, China’s ‘influence’ increased dramatically in many fields of Pakistani public life — to that extent that the welcoming crowd lifted the vehicle carrying Chinese Prime Minister Zhou Enlai on their shoulders when he visited Pakistan in 1964. Pakistani politics also came under a Chinese spell. “In the 1950s and 1960s, communist literature was totally banned in Pakistan but, after the [India-China] war, Chinese socialist literature, books and magazines began to pour in and were available freely everywhere,” says Professor Azizuddin Ahmed, a leftist scholar based in Lahore. “It sort of legitimised leftist politics in Pakistan.”
At the same time, Chinese influence led to a split in the leftist political parties which, till then, mostly looked towards the Soviet Union for political inspiration and ideological guidance. The National Awami Party and leftist student organisation, National Student Federation, both split down the middle among pro-China and pro-Soviet Union factions. “This divide was apparent at the 1970 peasant conference in Toba Tek Singh where the participants cheered pro-China leader Maulana Abdul Hamid Bhashani more than they applauded pro-Soviet Union Faiz Ahmed Faiz, though both shared the same stage,” says Ahmed.
Chinese presence in Pakistani political culture reached its zenith in the 1970s. Mao caps and Mao coats that Zulfikar Ali Bhutto appropriated became the political and fashion statements of the day. At least on one occasion, the entire Bhutto cabinet was photographed decked in Mao coats. It was also during the 1970s that the Chinese government started Urdu-language classes in various universities in China and the two countries initiated exchange programmes for writers, students, journalists and political activists. The generation that grew up in that decade still remembers Cheen ba Tasveer (Pictorial China), a Chinese propaganda monthly which was then an integral part of book collections in almost every middle-class household in Pakistan. “Bhutto injected Chinese culture into Pakistani politics. He would talk at length about Mao in his public speeches,” says Sayed, who first visited China as a 17-year-old student in 1971.
China-inspired political symbols started fading away and people-to-people exchanges became less frequent after General Ziaul Haq toppled Bhutto’s government in 1977. Ahmed, however, points out that those developments were not sustainable for the long run in any case. “The two countries failed to boost people-to-people interaction and build up strong cultural connections because the two societies had never had a common cultural reference point.” Except, of course, the long-forgotten Buddhist connections mentioned by Sayed, which have no contemporary echoes in a mostly atheist Chinese society and staunchly Islamic milieu of Pakistan.